Mark Antony, when judged by our standards, was certainly, as well as
Ptolemy, a depraved and vicious man; but his depravity was of a very
different type from that of Cleopatra's father. The difference in the
men, in one respect, was very clearly evinced by the objects toward
which their interest and attention were respectively turned after this
great battle. While the contest had been going on, the king and queen of
Egypt, Archelaus and Berenice, were, of course, in the view both of
Antony and Ptolemy, the two most conspicuous personages in the army of
their enemies; and while Antony would naturally watch with the greatest
interest the fate of his friend, the king, Ptolemy, would as naturally
follow with the highest concern the destiny of his daughter.
Accordingly, when the battle was over, while the mind of Ptolemy might,
as we should naturally expect, be chiefly occupied by the fact that his
_daughter_ was made a captive, Antony's, we might suppose, would be
engrossed by the tidings that his _friend_ had been slain.

The one rejoiced and the other mourned. Antony sought for the body of
his friend on the field of battle, and when it was found, he gave
himself wholly to the work of providing for it a most magnificent
burial. He seemed, at the funeral, to lament the death of his ancient
comrade with real and unaffected grief. Ptolemy, on the other hand, was
overwhelmed with joy at finding his daughter his captive. The
long-wished-for hour for the gratification of his revenge had come at
last, and the first use which he made of his power when he was put in
possession of it at Alexandria was to order his daughter to be beheaded.

[...]
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